Interpretation or Interaction? On Exhibit Labels in a Labelless Age

in #history7 years ago (edited)

Our reading for this week – a report by the the Wyncote Foundation titled "Like, Link, Share" – explores how cultural institutions are embracing digital technology. One common and relatively low-cost, pain-free use of tech is for PR and outreach (e.g., social media). But how can we fully integrate tech into every department, every facet? Why would we want to?

At the heart of any historical institution is programming – specifically, the content itself. I wrote on this back in September. Take, for instance, the traditional exhibit label. How can we improve textual engagement? How can we reinvent the ways we convey information to our audiences? How can we make knowledge exchange an interactive, two-way exchange rather than just a reproduction of top-down narrative construction?

"The best questions in labels are the ones visitors themselves would ask" – Exhibit Labels: An Interpretative Approach, Beverly Serrell (178)

But how do we know what visitors would ask if we don't give them the space to ask such questions – either before or during the exhibition? This gets back to the issue of open-ended interpretation; is such a thing even possible? Taking a "just the facts, m'am" approach to label creation doesn't free us from the constraints of perspective and positionality because objectivity is a myth.

We often attempt to engage our audiences with answerable questions – questions that visitors would ask and that the content of our exhibit answers. How might we further engage people with open-ended questions that "prompt visitors to think about their own prior knowledge and experience and construct or retrieve a thought that is their own personal creation" (186)? I am a fan of "talkback panels" (as Serrell identifies them), on which visitors are given the opportunity to provide their own answers – thus interpreting history themselves and relating it to their own experiences. Take, for instance:

  • "The Pen" – which allows people to annotate and "collect" objects from the collections for viewing at home, aggregated as accounts of their visits
  • The QRator Project – a custom app built for use on iPads-cum-exhibit labels, replete with background info, QR codes for more details, questions, and comments sections
  • The AMLABEL Digital Gallery Display – which curators can update in real-time, and visitors can adjust language and font size, as well as access the information on their smart devices.

Serrell's suggestsletting visitors annotate the labels (227). Though she suggests this in the context of digital tools, the "old-fashioned" way still applies. In a sense, something as small as providing the infamous sticky notes for visitors to share their testimonies aids us in reframing facts and fiction collectively – at least depending on who our audience actually is, what visitor cohort they fit into. Serrell distinguishes identifying the audience as a precursor to shaping visitor experience. How do we identify our audiences holistically while taking into account accessibility of word (reading level, density, and language) and image (textual interplay, comprehensibility, ability).

How can could labels grow beyond this limited dependence on visually-based evidence and interpretation to encompass multiple mediums like oral history and perhaps even scent, taste, and touch? What role does tech play in these possibilities?


Courtesy of the Wyncote Foundation


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This is really interesting, and I wonder if focus groups can't also play a role in creating object labels that better reflect the audience. Like if you brought in a group of people with diverse ages, backgrounds, etc and had them react to a bunch of objects, recorded their reactions, and used those to influence the questions and facts given in the label? (Or is that too creepy? Haha)

Great idea! I've been on projects that tried to use advisory committees in a similar capacity. The failure was that institutions would replace the perspectives of community members (often working-class POC) with scholars who "specialized" in said community members' experiences. In fact, one project used a non-local white male scholar in the place of the local elder community activist of color he interviewed! This definitely gets back to what PubComm's activist session was talking about - public historians get the spotlight and credentials while profiting off the intellectual and emotional labor of their "subjects."

How can we make knowledge exchange an interactive, two-way exchange rather than just a reproduction of top-down narrative construction?

We could learn valuable lessons from the galleries at the Barnes Foundation. Visitors seem to forget it's more of a laboratory than a museum. (And the man was a chemist, after all.) Unfortunately, the Barnes does not allow visitor interpretations to be added. How might that be done?

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