HISTORY OF ACEH

Aceh (Dutch: Atchin or Acheh, English: Achin, French: Achen or Acheh, Arabic: Asyi, Portuguese: Achen or Achem, Chinese: A-tsi or Ache) now known as the province of Nanggroe Aceh Darussalam has the root language culture of the Monk Khmer family proto Malay language with the division of other languages such as the southern part using the Aneuk Jame language while the Middle, Southeast, and East parts use the Gayo language for the southeast using the Alas language onwards the eastern more to the east again using language Tamiang so with the ethnic Klut group in the south using the language of Klut while in Simeulue using the language of Simeulue but each language can be divided into dialects. The Aceh language, for example, is to speak with little difference in Aceh Besar, in Pidie, and in Aceh Utara. Similarly, in Gayo there is Gayo Lut, Gayo Deret, and Gayo Lues dialect and other ethnic groups of Singkil in the southeast (Tanoh Alas) using Singkil language. Other historical sources can be obtained such as from the saga of Aceh, the saga of Aceh and the saga of saga, which originated from the narrative history which was later generally written in Jawi script (Jawoe). However, as the weakness of the narrative history based on pinutur, according to Prof. Ibrahim Alfian that the script Hikayat Sabil War has many versions and one with another there are differences as well as the script Saga Hikayat War version of 1710 located in the library of the University of Leiden in the Netherlands. Early Aceh in the source of anthropology mentioned that the origin of Aceh comes from the Mantir tribe (or in the Aceh language: Mantee) which is related to the Mantra in Malacca which is part of the Khmer Mon-People (Monk Khmer). According to other historical sources the narrative mentioned that especially the population of Aceh Besar residence in the village of Seumileuk which is also called the village of Rumoh Dua Blaih (village of Rumoh 12), located on the Seulimeum between Jantho village with Tangse. Seumileuk means wide plains and Mantir then spread across the three sides of Aceh valley and then moved to other places. Culture Cultural grouping in four cultural divisions based on clan (kawom) or also called as big sukee (sukee) follow the search among others through ancient language namely; Culture Lhee Reutoh (tribe / tribe of three hundred) originating from the Mantee culture as a native. The culture of Imeum Peuet (tribe / tribe of imam four) originating from southern India is Hindu. Tok Batee culture (the tribe / tribe who provided the stone) that came later came from various ethnic Eurasian, East Asian and Arab. Ja Sandang culture (the tribe / tribal persons) namely Indian immigrants who generally have embraced Islam. In the whole culture mentioned above applies the mention for himself as Ureueng Aceh which means the people of Aceh. Early history In the book sources chronicles the kingdom of Liang and the kingdom of Sui in China ever mentioned around the year 506 to 581 AD there is a Poly kingdom whose territory covers Aceh Besar while in Nāgarakṛtāgama is called Lamuri Kingdom which in the source of Arab history called Lamkrek, Lam Urik, Rami, The temporary Ramni and other Chinese historical sources are also called Lan Li, Lan-wuli or Lan Wo Li by a seaport called Ilamuridesam as well as written by Marco Polo (1292) from Venice in a book back home from China to Persia (Iran) was still under the influence of the sovereignty of the Srivijaya kingdom under the dynasty of Syailendra with the first king of Balaputera Dewa, based in Palembang, South Sumatra, and a vast territory of power, including Bone of Bawang, Bangka Island, Jambi, Genting Kra and the island of Java which later built Borobudur. When the kingdom of Sriwijaya is reaching its heyday and its prosperity plays a decisive role by establishing a trading pattern consisting of three layers namely the main port and warehousing at Palembang while the sub-regional harbors and warehouses such as Ilamuridesam (Lamuri), Takuapa (Kedah), Jambi and Lampung followed by Sungsang as well as some other small ports using the Musi river flow where in the hegemony of this trade groove the kingdom received a prosperous tribute apparently invited the arrival of the expedition of the fleet of King Rajendra Chola from South Indian Chola in 1025 by attacking all ports in Sriwijaya including Ilamuridesam Lamuri) and Takuapa (Kedah) which were destroyed into silence as narrated in the Tanjore 1030 inscription in India which says that in sending a very large number of ships into the middle of the sea lep (http://maa.bandaacehkota.go.id/profil/sejarah-aceh/)