WHO AM I IN CHRIST

in #steeemchurch7 years ago

Am from a country where 70 percent of the population are Christians, we call ourselves Christians but we are still ranked among the most corrupt country in the world.

Corruption seems normal in my country, the present government vowed to fight against corruption but nothing as changed and people go to church everyday and every Sunday.

We call ourselves Christians but we don't know our identity, we don't know who we are, some people don't even know who they serve, why are on earth, what eternal life means.

To know who you are is not by going to church, to know your identity, to know where you are going is important, Christianity is a way of life.

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Who are you

Keep in mind that Peter is identifying Christians. This is who you are if you are a Christian. This is how you got your identity as a Christian. This is what you are here for as a Christian.
First, he gives five ways of describing your identity, answering the question of who you are.

1. You Are a Chosen Race

Verse 9: "You are a chosen race."
I know that this is a corporate identity, he's talking about the church—the true Israel. But the implication is individual, because this race is not racial. The chosen race is not black or white or red or yellow or brown. The chosen race is a new people from all the peoples—all the colors and cultures—who are now aliens and strangers among in the world. See verse 11, "Beloved, I urge you as aliens and strangers . . . "
What gives us our identity is not color or culture. But chosenness. Christians are not the white race; they are the chosen race. Christians are not the black race; they are the chosen race. We are the black chosen and the white chosen and the yellow chosen and the red chosen. Out from all the races we have been chosen—one at a time, not on the basis of belonging to any group.
That's why this amazing phrase is individually crucial for you; you are part of the "chosen race" because the race is made up of individuals who were chosen—from all the races. So your first identity is that you are chosen. God chose you. Not because of your race—or for any other qualification—God chose you. Who am I? I am chosen. I do not know why. It was nothing in me of value above other humans. I did not earn it or merit it, or meet any conditions to get it. It happened before I was born. I stand in awe of it. I tremble with joy at it. I bow and accept it. I long to be faithful to its purpose. I am chosen.

2. You Are Pitied

Verse 10b: " . . . you had not received mercy, but now you have received mercy."
I choose the word "pitied" because the word for mercy in Greek here is a verb and the closest word we have in English like "mercied" is "pitied." It's not a bad translation. When God chose us, he then saw us in our sin and guilt and condemnation and he pitied us. We are not just chosen. We are pitied. We are the not just the objects of his choice, but the objects of his mercy.
I am chosen and I am pitied—or you could say I am "graced." I am "loved." God did not just choose me and stand aloof. He chose me and then drew near in mercy to help me and save me. My identity is fundamentally this: I have been shown mercy. I am a "mercied" person. I get my identity not first from my actions, but from being acted upon—with pity. I am a pitied one.

3. You Are God's Possession

This is expressed twice. Verse 9: "You are . . . a people for God's own possession." Verse 10a: "You once were not a people, but now you are the people of God."
You are chosen by God; you are pitied by God; and the effect of that pity—that mercy—is that God takes you to be his own possession. Now God owns everything. So in one sense everyone is God's possession. So this must mean something special. And, of course, it does. You are God's inheritance. You are the ones he aims to spend eternity with. When God says (in 2 Corinthians 6:16), "I will be their God and they will be my people [my possession]," what he means is that "I will dwell in them and walk among them."
You are chosen; you are pitied; you are God's possession—the ones he will walk among and reveal himself to in a personal relation forever.

4. You Are Holy

Verse 9: "You are a . . . holy nation."
You have been chosen and pitied and possessed by God; and therefore you are not merely part of the world anymore. You are set apart for God. You exist for God. And since God is holy, you are holy. You share his character, because he chose you, pitied you, possessed you. You are holy. If you do not act in a holy way, you act out of character. You contradict your essence as a Christian. For your identity is holiness to the Lord: you are holy.

5 You Are a Royal Priest

Verse 9: "You are a . . . royal priesthood."
You are chosen by God and pitied by God and possessed by God and holy like God and royal priests to God. The point here is first that you have immediate access to God—you don't need another human priest as a mediator. God himself provided the one Mediator between God and man, Jesus Christ. You have direct access to God, through God. And, second, you have an exalted, active role in God's presence. You are not chosen, pitied, possessed, and holy just to fritter away your time doing nothing. You are called now to minister in the presence of God. All your life is priestly service. You are never out of God's presence. You are never in a neutral zone. You are always in the court of the temple. And your life is either a spiritual service of worship (Romans 12:1–2), or it is out of character.
So you can see that your identity—the question, "Who are you?"—leads directly to the question, "What are you here for?" Your identity leads to your destiny. You are chosen, pitied, possessed, and holy—all for a purpose—to minister as priests. And the heart of that ministry Peter describes for us very clearly.

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Have You Been Changed by Christ?
Where do you find yourself seeking identity outside of Christ? Do you find yourself holding tightly to something, in fear that you’ll be lost without it? Sometimes in God’s grace, he allows the very thing we fear losing the most to be taken away to reveal that we have sought our identity in something other than him. As he grows us in understanding our true identity is in him, we are then freed to enjoy and glorify him in the unique ways that he has created us. In my flesh, I have gifts that are riddled with pride and imperfection, I have desires that often seek my own will more than God’s, and I have blessings that I’m prone to hold tightly to rather than use for God’s glory. But that is not my identity anymore. I am righteous, holy, loved, and able to bring Christ glory through the gifts and blessings he has given me. Not by anything of my own doing, but by the grace of Jesus Christ.

“But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace we are saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

This “identity issue” is an important part of living the abundant life. Jesus was able to face the incredible demands of his mission because he knew exactly who he was. He knew that he mattered to God, and that gave him confidence to move purposefully in faith. You are now identified with Christ and have the power of the Holy Spirit within you. You are God’s precious child, and he created you in a way that pleases him.

I will like to say thanks to @sirknight for this wonderful opportunity and to all the @steemchurch parishioners....

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