Ibn Khaldun (1332-1406) was a contemporary, philosophical and historian of Tunisia. He said at the beginning of his famous book, Al-Muqaddima, "History is an important issue which is respected by all the nations and tribes of the world. The general people are eager to know it and the President and the leaders compete to get there. "

Through history, people can know how change in society affects their network of relationships. How a clan extends empire and how its decline and development How other empires come to ruin the old and spread the New Empire

Ibn Khaldun mentions two aspects of history, 1. Jahari form, 2. Bateani form The zahari form is primarily the legendary story of the King of the past, the war and the state. In this, the praise of the king of the past and the slander of the opposing party, the dynasty of kings, the numbers and the number of the excesses remain. There is no mention of its possible social, geographic, economic, political, cultural and religious reasons behind this incident.

The greedy history of history is the entertainment of the common man. These history are written by the domesticated historian of the powerful ruler. For all the power of the world, their poorest of poets, writers, intellectuals, historians are brought up to lasting their power. And through this, the unjust tyrannical ruler of the common man, keeping the mind of the common man in a stomach, kept his kingdom alive!

On the other hand, the form of anthology is the underlying aspect of history. In reference to this aspect, Khaldun referred to history as a main branch of philosophy and in the history of knowledge, the history of 'new philosophy of history' is called a new seas. Later, in the waters of the sea, many bayas, rivers, and streams created the river, and he was inspired by Vichu, Hegel, Marx, Darwin, Givan, E. B. Taylor, Spencer and many others.

Ibn Khaldun thinks that the form of history is more comprehensive, important and meaning than the Zahir form, this section unmasks the nature, development and destruction of the past events behind us. The main work of 'philosophy of history' is to know the origin of any event or subject by questioning 'How' and 'Why' (Why). The way Aristotle mentions four factors (material, formative, functional, and motive factors) behind a subject in his book, Metaphysics, is a lot about the 'philosophy of history'.

Ibn Khaldun, in reviewing the history of the Sahih practices of history, criticized the history writing of many historical history before it, and clearly show how history is distracted from the truth and captured in the attractive false fascination.

Khaldun gave importance to writing history, with a wide range of knowledge related to the history, the great knowledge and experience of the writers and writers. The two qualities which make history composer reach the maze of truth and reach the mangsud of truth, that is, the sense of sensuality and deep insight.

Any historic findings have to be characterized by the characteristics of mankind, the fundamental significance of state policy, and the diversity of civilization and culture and the disappearance of the phenomenon in the light of the visible phenomena and the existence of the existing being defined by the definition of the existence of the facts. If not, the falsification history is bound to distort the history. It has been trapped by many historians, many commentators of the Qur'an, biographer of the Prophet's messengers.

In his book, Ibn Khaldun mentioned the objection and objection of previous historians Masudi and Waqdi's books. The example of our time of distortion of history is books written by Bangladesh and Pakistani historians with '71'. They all forgot the pre-written method of the case, with their own party, with the eyes of their own well-equipped glasses.

Speaking in the language of Khaldun, books of history, which are related to the events of '47, '52 and '71, are mostly in the history of the world. The history of 'Batanei Roop' of these incidents has been written very little. But if the new person wants to know the true history of these events, then he will have to listen to the statements of the two opposing parties and third party statements using the method mentioned above. Along with this, you will have to develop the knowledge and deep insight into yourself. This is possible because of the Paradise of the Paradise of truth is possible.

header"How to False In History":

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1. One-pointed policy and blind ideological view of history writers

2. The blind belief of the author of the incident narrator.

3. History writer's indifference about the real motive behind the incident and the narrator's description.

4. Ignorance of the past events can not be compared with the current visible event.

5. Explain the incident from prediction.

6. Praise and praise for the proximity to the people of power and rank are exaggerated.

7. The more common reason for false infiltration is the ignorance of the historian about the nature of the geographical location of human civilization. Because, every event that takes place in the world is the reaction or other consequence of the phenomena. Everything in the universe is the result of action, reaction. If the writer does not have any knowledge of this primitive way of the world, then he will be unable to distinguish between true and false. And lies in its history details lie easily.

8. The objectivity of his statement is far more important than the narrator's source code. If it is done, then the lie dominates the truth.

History of Khaldun With the writing and reading process, there is a deep connection between the theory of Phenomenology, the Deconstruction and the study of social science. By following this procedure, we can arrange the errors of our thoughts and beliefs in a new transparent form. And this will be the Renaissance of the Bengali Muslim Society.