The Nature of Our New Bodies

The empty tomb is the ultimate proof that Christ’s resurrection body was the same body that died on the cross. If resurrection meant the creation of a new body, Christ’s original body would have remained in the tomb. When Jesus said to his disciples after his resurrection, “It is I myself,” he was emphasizing to them that he was the same person—in spirit and body—who had gone to the cross (Luke 24:39). His disciples saw the marks of his crucifixion, unmistakable evidence that this was the same body.

Jesus said, “Destroy this temple, and I will raise it again in three days” (John 2:19). John clarifies that “the temple he had spoken of was his body” (John 2:21). The body that rose is the body that was destroyed. Hence, Hank Hanegraaff says, “There is a one-to-one correspondence between the body of Christ that died and the body that rose.”8

In its historic crystallization of orthodox doctrine, the Westminster Larger Catechism (1647) states, “The self-same bodies of the dead which were laid in the grave, being then again united to their souls forever, shall be raised up by the power of Christ.”9 The Westminster Confession, one of the great creeds of the Christian faith, says, “All the dead shall be raised up, with the self-same bodies, and none other.”10 “Self-same bodies” affirms the doctrine of continuity through resurrection.

This, then, is the most basic truth about our resurrected bodies: They are the same bodies God created for us, but they will be raised to greater perfection than we’ve ever known. We don’t know everything about them, of course, but we do know a great deal. Scripture does not leave us in the dark about our resurrection bodies. Because we each have a physical body, we already have the single best reference point for envisioning a new body. It’s like the new upgrade of my word processing software. When I heard there was an upgrade available, I didn’t say, “I have no idea what it will be like.” I knew that for the most part it would be like the old program, only better. Sure, it has some new features that I didn’t expect, and I’m glad for them. But I certainly recognize it as the same program I’ve used for a decade.

Likewise, when we receive our resurrected bodies, we’ll no doubt have some welcome surprises—maybe even some new features (though no glitches or programming errors)—but we’ll certainly recognize our new bodies as being ours. God has given us working models to guide our imagination about what our new bodies will be like.