Live in “day-tight compartments”

In spring of 1871, a young fellow grabbed a book and read twenty-one words that profoundly affected his future. A medicinal understudy at Montreal General Hospital, he was stressed over passing the last examination, stressed over what to do, where to go, how to develop a training, how to make living.

The twenty-one words that this youthful therapeutic understudy read in 1871 helped him to wind up the most renowned doctor of his age. He composed the world-well-known Johns Hopkins School of Medicine. He progressed toward becoming Regius Professor of Medicine at Oxford-the most noteworthy respect that can be offered to any restorative man in the British Empire. He was Knighted by the King of England. When he died, two enormous volumes containing 1,466 pages were required to recount the tale of his life.
His name was Sir William Osier. Here are the twenty-one words that he read in the spring of 1871- twenty-one words from Thomas Carlyle that helped him lead a life free from worry:

“Our main business is not to see what lies dimly at a distance, but to do what lies clearly at hand.”

Forty- two years later, on a soft spring night when the tulips were blooming on the campus, this man, Sir William Osier, addressed the students of Yale University. He told those Yale students that a man like himself who had been a professor in four universities and had written a popular book was supposed to have “brains of special quality”. He declared that was untrue. He said that his intimate friends knew that his brains were “of the most mediocre character”.
What then, was the secret of his success? He stated that it was owing to what he called living in “daytight compartments”. What did he mean by that? A few months before he spoke at Yale, Sir William Osier had crossed the Atlantic on a great ocean liner where the captain standing on the bridge, could press a button and presto!-there was clanging of machinery and various parts of the ship were immediately shut off from one another- shut off into watertight compartments .”Now each one of you,”
Dr. Osier said to those Yale students, “ is a much more marvelous organization than that great liner and bound on a linger voyage. What I urge is that you learn to control the machinery as to live with ‘day-tight compartment’ as the most certain way to ensure safety on the voyage. Get on the bridge, and see that at least the great bulkheads are working order. Touch a button and hear, at every level of your life, the iron doors shutting out the past the dead yesterday. Touch another and shut off, With metal curtain, The future -the unborn tomorrows.

At that point, you are sheltered safe for now! ... Stop the past! Let the dead past cover its dead. ... Close out the yesterdays which have lit tricks the best approach to dusty demise. ... The heap of tomorrow, added to that of yesterday, conveyed today, makes the most grounded waver. Close off the future as firmly as the past. ... What's to come is today. ... There is no tomorrow. The day of man's salvation is currently. Misuse of vitality, mental pain, apprehensive stresses puppy the means of a man who is restless about what's to come. ... Close, at that point the colossal fore and behind bulkheads, and get ready to develop the propensity for the life of 'day-tight compartments'."

Did Dr. Osier intend to state that we ought not to try to get ready for tomorrow? No. Not in any manner. In any case, he went on in that deliver to state that the ideal approach to get ready for tomorrow is to focus with all your knowledge, all your energy, on doing the present work magnificently today. That is the main conceivable way you can get ready for what's to come.

Sir William Osier encouraged the understudies at Yale to start the day with Christ's petition: "Give us this day our everyday bread."

Keep in mind that that petition approaches just for the present bread. It doesn't whine about the stale bread we needed to eat yesterday; and it doesn't state: "Gracious, God, it has been really dry out in the wheat belt of late and we may have another dry spell and afterward in what manner will I motivate bread to eat next pre-winter or assume I lose my activity goodness, God, how might I get bread at that point?"

No, this prayer teaches us to ask for today bread only. Today’s bread is the only kind of bread you can possibly eat.

source-Collected