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In general, what we want Well, after all, in the objects of European subjectivity there are other people and other peoples, and so long is the formation of such a poorly formed European subjectivity that the present Modern and postmodern has passed the whole of European history in the process of this constant and permanent war constant conflicts to this ay European attitude towards other peoples slightly arrogant ended admissible Cambridge or Harvard he is an unquestionably educated person as an educated person he understands perfectly h about the Chinese man is also a man but deeply convinced that he is much more humane Spread a direct parallel between our relations to the well Well indigenous small nationalities of the north our attitude to the Chukchi our relationship with the current Tajik We also understand that they are also people yes Undoubtedly we are so much steeper much higher much more contrary we have some objective reasons for such an attitude there are no objective grounds inside ourselves that these rich ancient cultures inside ourselves are very respected people but wipe themselves they do not coincide with our regulatory system, hence the problems with migrants often arise in political science does not coincide that the system I use and not very much and behave in a human way on their point of view, they are from our point of view hence, conflicts are not necessary in the Vedic this should work with this and there are such funds from the Lord that is, here this is the diametrical divergence leads to the fact that the European identity to this day does not so much involve the whole world as it pushes this world away from itself distancing itself from its this you French is not true for us is not just a lesser degree of authenticity. I mean for all who live in our country. So it's really not necessary for me to blame myself for Russophobia or the photophobia of a girl yet, and that's all who lives in our country and that's it. the bifurcation of the world into a subject and an object suitable as far back as the end of the 18th century when it was first realized and formulated. And even this Germanic philosopher, immanuel Kant,