In the eighteenth century, there was a universal medium of education.

Both Anandamayi and Bijayanti Devi were the daughters of East Bengal. Anandamayi was not a national hero. His father's name is Lal Ramgati Sen. He was born at village Jipsa in Bikrampur under Dhaka district. From childhood, there was great affection and talent for Anandamayi's education. In Sanskrit literature -Bu'9, Nadi Nad Karb Durbi received special recognition. When Raja Rajabhav sent Ramgati Sen's fire to the fire and provoked evidence of the fire, due to his father being busy with other things, Anandamayi himself took the responsibility and sent it to him by making the proof of the burning fire and the portrait himself. He was also a siddhahast in song composition. His songs were popular in the festival of Mangal festival, marriage, food processing etc. Apart from this, he helped his khalatat jayranayanake writing poems 'Harilila' (written in 1772 AD). She was married. He was married to Pandit Ayodhayanarayan, a scholar of Pagram. He came to know about the news of the husband's death in his father's house. His mother and Kashir were grateful to the mines. So it is understood from this that in 18th century Bengali society, congratulations and consolation were very prominent.

Bijayanti Devi was the daughter of the emperor. He was born in Khanduka village of Faridpur. Swami was a well-known scholar of Kotalipara, Krishnanath Sobhavam. Vijayanti received special recognition for scholarship in poetry, literature, philosophy, and religion. He was not pretty and was not able to go to the house for many days because his father-in-law was less than that. Later, in the letter written by the Sanskrit people, the husband took her to his home after getting acquainted with her poetic power. There he wrote a book called 'Anandalattika' in collaboration with his husband. This is a very high quality poem in Sanskrit language.

In the eighteenth century, there was a universal medium of education. First in the village * Gurmeshire used to teach the lessons. The students of Gurmeshai were called 'meshi'. Gurmashi used to bewit a lot There is no cost to read or read in the lessons. At times only the Gurmashi had to make a 'straight'. The lessons were taught in the lessons. Character Identity, Fruit Spelling, Connection, and Writing System. Deed writing was taught somewhere. Besides, there was a lot of practical skills in everyday life, such as sleeves, sticks, gangs, oldies, crores, minds, names, sieves, tires, thirteen, deposited expenses, multiplication, share, market barges, sudakshah, katakali, bighakali, puskarinikali, brick rails etc. Subject matter In a word, if taught in a lesson, it was considered as a well-educated and educated one. There was a special gift in his family too.

Not only that, the boys learned lessons in girls, but girls too. Arrangements were made to teach the girls in the home of the oppressed house. The scholars were appointed for their studies. In this way, the learned Maharani Krishnakumari of Bardhaman, Rani Bhabani (1714-1793) of Natore and others learned. Bardhaman Rajbari and those who have studied in schools, are the two queen of Maharaaja Tejashvind's Patamahisi Maharani Kamlkumari and Maharaja Pratapchand Bahadur Bahadur. All of them were well-educated. Nawabadhyapati Maharaja Krishnachandra Roy (1710-1782), the wives of Bahadur's family also used to practice discipline. Raja Happy Raha Bahadur (? -1811), son of Shishchandra Rai. Shardashnadou e Marchhunga, Tara 7 Shoki There was such good education in these three languages ​​that scholars also feared them. He was a well-educated woman from the time of reading a Sanskrit Ramayana, Mahabharata, Puranidi, from Rupkad Niyalankara, a nazadha Pandit Kumarhatta resident of that time. The common village girls were well-known with the stories of Mangalkavyas, Ramayana, Mahabharata, Puranas, through Panchali and Kathakata. Needless to say, Panchali songs were the main medium of mass education.