Empire of Truth

in #life8 years ago

Here in Chiang Rai, Thailand, between WiangPaPao and MaeSuai on Rt 118, at Ban MaePrik, is a Phra Naresuan shrine. At the back is a huge map purporting to be of King Naresuan’s empire, about 1600 CE. The area claimed for him is huge, encompassing Laos, much of Burma, a lot of Yunnan, the Thai/Malay isthmus and of course all of present Thailand. The map is a result of nationalist fantasy. The concept of a country, or of geographical boundaries, didn’t exist here back then. A king ruled people, including other kings (often relatives), not area. Tribute was paid, and this gets misinterpreted as a kind of tax affirming subject status. But were this the actual case, Southeast Asia would have been a part of China. No-one claims that.
The reason I’m bothered about this is another map, purportedly of the Khmer Empire of 900 CE, which includes all of Laos, some of Vietnam and Yunnan, and a lot of the isthmus. It’s ridiculous. Wikipedia, which shows that map (it also appears elsewhere on the Net), has become used as a propaganda device, manipulated, censored and sometimes controlled by powers with other concerns than truth. For instance, try finding out about the nefarious influence the sugar industry on international politics. You won’t get much of its sordid history. Or look up Armenia. You’ll no longer find that that country has been in four separate, non-contiguous locations. Explanation of WWI as the result of power vacuums resultant from decadence and decline in the Asutro-Hungarian and Ottoman Empires should surely be easier to find. The internet isn’t supposed to be this way.

We need to be able to return to the challenges of conflicting viewpoints and messages, varied interpretations of information, and the right of people to challenge authority. But authority, as ever in the clutches of power madness, strenuously disapproves of that. Stuff needs to be swept under the rug or otherwise hidden away, so that the status quo will only be changed in the direction of, well, of destabilizing the power system by too rigorously reinforcing it.

Human power is never permanent. No matter what it does, power can’t stop change, can’t dictate what is real, and can’t reinvent the world. People in Laos KNOW they were never ruled by Khmers (well, except in the far south). People here in Chiang Rai, and north of here, know this too. Most interested historians also know it.

When fact presentation becomes overly influenced by special interests (nationalism, self-interest, corporate greed) instead of based on unbiased faith in truth as instrumental for the greater good, we get knowledge stratification at best, or, far too often, knowledge suppression. An inability to share is also an inability to enjoy the true fruits of labor, inspiration and intelligent, dedicated focus.

To understand the rise and fall of empires, the migrations of peoples, changes in linguistic usage and awareness, to truly know anything of our development, it’s necessary to contain the ego and stifle many desires. That the result can be worth it needs no proof.

The dark, curly-haired populace of Oc Eo and Funan were surely people who followed coastlines (back then lower) from Africa to Australia. They are no longer much in evidence in Cambodia, and one reason is wars of conquest which brought in other peoples – often highland ones.

Trying to administer distant peoples was only a recent folly; Angkor never tried to rule northern Laos, or the Thai/Malay isthmus. There is no reason to think they could have. Even Naresuan didn’t try to administer what he “conquered”! It was understood that distance from power-centers lessens power.

Much published research isn’t available to me; Amazon doesn’t want to ship here (Thailand) and purchasing electronic downloads sight-unseen makes little sense to me. I can’t afford it anyway, not and feed my children. It would be nice if the internet would provide better forums for discussion, but I suppose that would require an absurd new form of ‘peer-review’: deciding who has the right to the attention of whom.

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