The boundaries of religion

Events after event show the figure of women who tend to be lazy to explore themselves and less concentrate on the potential and talent. This is what is meant by the "nrimo" character, a Javanese term that means acceptance. Accept it as it is, accepts anything without consideration, except with 'wholehearted' and too afraid to get out of the ego. The above may mean the impact of the unclear interpretation of the meaning of Emancipation or the occurrence of discrimination against women.

The mission of Indonesian women's liberation from all forms of discrimination was encouraged by Kartini in her struggle. Armijn Pane revealed that talking about the figure of Kartini means talking about his thoughts and efforts in realizing his ideas. He is then the inspiration and example of his people to escape from the shackles of ignorance, gender injustice, and customs that often do not place women as subjects. Kartini is very aware of the importance of manners because he thinks that smart people do not necessarily have good manners. As a thinker, initiator and educator, Kartini have a broad and deep insight; crossing the boundaries of religion, gender, culture, even the times. He voiced ideas that aimed at women not to be overlooked. The aspirations, initiation, appreciation, achievement, and existence of women are very important for national development.

Emancipation which is the act of alignment of women is often used as the reason for the contemporary woman to satisfy her wishes. The idea of women's emancipation in the modern society that seems excessive is potentially harmful to women themselves. Excessive paradigm is not likely to affect the pattern of community life because there are many confusions here and there. For example, on the one hand, women will feel the false freedom of being free from gender discrimination, but on the other, it will get herself squeezed into the situation, and undoubtedly too often feel guilty when faced with life choices. This indicates the number of women who seem to be confined in a golden cage of misinterpretation of emancipation.

It can be said that the urgency of participation in interaction in public spaces and politics has a direct connection with governance which means directly related to the determination of fate and the breaking of the "patriarchal" cultural rope. For the group that has been eliminated, injustices such as women's groups, political participation is a major obligation for women's voices not only to be heard but also realized.

It should also be noted that Indonesia as a country with a population of overwhelming not only concentrates on women in more transformational cities (traditions), but also to tribal conditions, in this case, are those living in inland areas of the country. It should be emphasized that women should be politically-at least politically-so that government policies born not only are formulated by men who seem to be groping, but also to have a picture of how to protect and promote the existence and real participation of women.