Human activities

It is known that human activities are an orientation that arises from the effort of existence like all fields. It would be advisable to take into account that this is an effort to test the accuracy or inaccuracy of this orientation to substance use. Since the expression of drug use is insufficient, the phrase hem substance use mad will be used briefly to include both drug and stimulant use.

Spinoza, a philosopher who lived in the 17th century, reduced all human activities to Conatus as a desire to preserve and maintain its existence. The desire to preserve and sustain its existence leads to our actions towards avoiding pain and approaching pleasure. But it is not an explanation for the fact that in this way, as Aristippos mentions, bodily pleasures are above all else. Because we are entities that have reason as well as body. Therefore, our assessment of pleasure for Spinoza is possible by taking these two aspects into account. Spinoza also talks about our encounters and the effects of these encounters and experiences. Therefore, it refers to the multiplicity of individuals in complex life patterns. But they also design what they associate with.

Fortunately, two centuries after Spinoza, Nietzsche comes and says so, so to speak: The path of reason is not one. The difference of individuals causes them to create different perspectives. Note that it does not cause them to settle in existing perspectives; it causes the characters to create these perspectives in line with their own experiences. This is a thought that gives the individual a lot of voice. In this respect is also very valuable. One of my teachers explained why young students love Nietzsche with a bit of a cynical expression. But in order not to be misunderstood, we must say that in Nietzsche there is no such thing as free will. Our power to create is yes, but the way I create it is not independent of the conditions I have passed through, how these conditions determine my way of thinking. So I behave in a certain way because I'm exactly myself. But Nietzsche writes his works by addressing in free tin Fakat. That's why he's always talking about getting over himself. How the world will affect me, which conditions I would prefer, but I always have a say on myself. I cannot change the circumstances that have made me this person, but the games that I will play on being this person and the difficulties and bullying of these games for myself cause these difficulties to evolve into a new self. So I create a new perspective, a new mind, a new eye to see, a new ear to hear.

The Conatus of Spinoza tells us that every act of the people actually tries to make a good faith. This is a very therapeutic philosophy. To behave in a way that someone is not the bad intentions of the other. He behaved in that way because he had to behave in a certain way. If there is any evil in the meantime, this is because we don't know why that person behaves in that way. In other words, our own ignorance leads us to understand things that must be ridiculous, like things that are intended to be.

 

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