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RE: 读书会: 《弟子规》第二章 入则孝4-出必告,反必面。居有常,业无变。

有趣。
我在google上翻译了它,很有趣的是,几千年前的父母离开家时仍然担心他们的孩子。 但是这种担心更大,因为几乎没有联系他们的方法。 现在我的孩子们住在几千英里之外,但是我可以通过现代交流看到他们在这里。 但还是担心。

帖子的英文翻译:(由Google提供)

Interesting.
I translate it on google and it is funny that thousands of years ago parents still worried about their children when they left home. But this worry was greater because there were few ways to contact them. Now my children live several thousand miles away, but I can see and here them with modern communication. But still worry.

English translation of the post: (by google)

Translation Begin:
Reading Club: Chapter Two of "Disciple Regulations" Enter Zexiao-4 will tell, and will face. There is no change in karma.
goodreader (73)in HuaRen.News • 9 hours ago
#"Discipline Regulations" Original

Out ① must ② report ③, ④ must face ⑤. The residence ⑥ has constant ⑦, and the karma ⑧ remains unchanged.

Annotate
①Out: go out and go out.
②Must: The original meaning is the benchmark. This means certain and necessary.
③Report: The original meaning is prayer at the time of sacrifice, which is later extended to report and report. The "sue" here means to inform and tell.
④Reverse: Same as "return", return.
⑤Face: Its original meaning is face, which is later extended to face, face to face, aspect and other interpretations. "Face" here refers to face-to-face and face-to-face greetings.
⑥House: The place where you live.
⑦ often: refers to a fixed, long-term.
⑧ Industry: refers to career and occupation.

Translation/Interpretation
Be sure to inform your parents when you go out, and report them to your parents when you return home. The place where you live should be settled down, and the place where you work should not change frequently

This is another detail of life that children who are children in daily life should pay attention to. "It's necessary to tell, but it's the opposite". Although it seems cumbersome, in fact, such a request is just to let parents know their whereabouts at any time and let parents feel at ease. And "permanent, unchanging karma" is to call on those who are children to stay with their parents from time to time, and do not work or live too far from their parents. Because the children live in no fixed place, wandering around will make parents worry about it.

"The Analects of Confucius Liren" said: Parents are here, not far away, you must be well-traveled. It means that if there are parents in the family, the children must not go to a distant place. Even if they have to go to a distant place, they must have a reason to go and explain this reason to their parents in order to gain their parents' understanding. "Parents are here, do not travel far" is the ancient people's simple requirements and expectations for their children, because in the ancient times when transportation and communication were very underdeveloped, if children travel far, it may be difficult to contact and have news for three to five years. Ancient long-distance communication can only be achieved through correspondence, and correspondence often has to be conveyed through layers of stations, not to mention time-consuming, private letters are sometimes even lost in the transmission process due to imperfect communication system. Therefore, the far journey at that time represented the distance between the world. The parents in the family are generally old and suffering from illness, and may even be unexpected. If there are no children around, the parents will be very helpless and pitiful.

Therefore, Confucianism advocates that parents are alive and their children do not travel far. Even if they have to travel far, they must inform their parents in time and report their whereabouts at any time, so as not to worry about their parents. This makes sense.

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Reading Club: Chapter Two of "Disciple Regulations" Enter Zexiao-4 will tell, and will face. There is no change in karma.

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yes, the book is talking about the relation of child and parent

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