The marriage of two children at the same time!

The marriage of two children at the same time!

The question

My name is Arif ... I am from Chandpur ... I want to know an emergency call ....

My little girl's two daughters ... Both are married The eldest daughter is abroad. Unfortunately, the elder daughter (Farzana) escaped with another son due to the strangers. And divorced Samie and she married the boy .... Meanwhile, Sami came to hear the news .... Regrettably, my daughter forced her younger daughter to divorce Roxana from her house and marry her with the daughter of a big girl in 10 days .... And with that she divorces my uncle .... After some time the eldest daughter returned to her mother's house .... And sadly crying to return to the house of Sami ... Then my aunt is a simple person with two witnesses (one of my aunt and one of my cousin brothers), after 5 months, the eldest daughter and the eldest son-in-law get married again .... But little wife (Roksana) did not divorce ... .and Roxana did not show any reaction on this .... Akon is running the family ... Want to know how much their sharia supports it .... If there is any mistake, then the big girl will be able to do the same thing with the previous Samir.

Answer:

بسم الله الرحمن الرحيم

It is difficult to think of the family life of Bangladesh. Is it a child marriage divorce divorce? If you want to marry, if you wish divorce! What a strange behavior?

The above-mentioned marvelous marriages are the important points of divorce

1

Farzana's first husband was divorced or did the marriage of the second marriage?

2

Whether Roxana has been married to her own sister's husband?

3

Whether the marriage is correct in the presence of a woman or a woman?

4

What is the provision of a husband's two children?

5

What is the law of consent of Farzana to remain with her first husband?

This is a total of five things. If the issues are clear then the correct answer to your desired question can be understood.

No. 1 answer

If the husband has given the right to divorce the Farzana through poet's name, or to pronounce divorce on his own or oral or written, then after getting the conditions for which the conditions are given for divorce, then if Farjana divorces herself on her and separates her husband from another husband, then Farzana paraquiaSecond marriage has been purified with the boy.But if Farzana does not give her the right to divorce a foreign wife, then there is no divorce by Farzana's own divorce. His second marriage was not correct. Rather, he was involved in the sin of Jinnah by prostitution.

No. 2 point answer

In the first point we know that Farzana's divorce will be corrected in one Surat. There will be no other sun.

If Farjana's divorce is correct, then Roksana's marriage with Farzana's husband has been purified.

And if Farjana's divorce is not correct, then Roksana's marriage with Farzana's husband is not correct.

Answer No. 3

To get married, there must be two adult male or female and two men and two women.

So, if Roksana is divorced in Point no. 1, her marriage for the first time is not pure for her second husband. Namely

A) Because there is no marriage witness.

B) Because of the fact that her sister is alive or married, she is married to her husband. It is not lawful to keep your two sons together in the Shari'ah.

And if there is no divorce in number 1, then the marriage of Farzana's husband was not correct with Roksana. Farzana's marriage did not break. So getting married again is an extraordinary job.

Answer No. 5

The answer to the 4 points is clear. Still, to be more clear

If Farjana is divorced in the number 1 point ratio, then for Razaasana, Farjana will not be tied to the marriage of her first husband when she is in marriage.

If Farzana wants to stay with her first husband, then her first husband, Farzana's sister, Roksana, has to be divorced, then in the presence of two Shariah witnesses, she will have to marry a new seal and get married again. Only then can Farjana be able to live with her first husband.

If Farzana is not divorced in the point number 1, then Farzana's first husband was not divorced. Besides, Roksana's marriage was not correct with Farzana's husband. Roxana's house is nothing but Zina.

So now Farjana will be able to make her house with her husband without marriage. But Roksana must be different. Because his marriage was not correct with his sister's husband. Because marriage does not get settled with her husband while her sister is in marriage.

In the light of the above answer, do you calculate the marriage of your slaves and your marriage, and what is the current duty?

Suggestions

We are surprised by the fact that you have read your question. There is nothing to be said about the religion of your entire family. There is no fear of the Hereafter. The family is completely ignorant about Islam and the Shari'a. We are also surprised to think of such a fierce state in a Muslim country.

Your Faithful Responsibility is Your Faith Responsible for Building the Faith Thus, one wrong decision after one. Zina Sin These are not free from your aunt and khalu. Therefore, it is necessary for the entire family to accept the teachings of the religion.

Trying to get their religion through tabliage or by listening to religious conversations from the scholars, or by making an acquaintance of Pirat's peer sahib or by mentioning Charmonyi's sister.

May Allah establish a righteous environment among those families. Give repentance from the past sins and give it to the Muslims. Amin.

المجلس (إلا إذا زاد) في قوله طلقي نفسك وأخواته (متى شئت أو متى ما شئت أو إذا شئت أو إذا ما شئت) فلا يتقيد بالمجلس (ولم يصح رجوعه) لما مر (رد المحتار-كتاب الطلاق, باب تفويض الطلاق -4 / 452 )

ولا تنكحوا ما نكح آباؤكم من النساء إلا ما قد سلف إنه كان فاحشة ومقتا وساء سبيلا (22) حرمت عليكم أمهاتكم وبناتكم وأخواتكم وعماتكم وخالاتكم وبنات الأخ وبنات الأخت وأمهاتكم اللاتأرضعنكم وأخواتكم من الرضاعة وأمهات نسآئكم وربائبكم اللاتي في حجوركم من نسآئكم اللاتي دخلتم بهن فإن لم تكونوا دخلتم بهن فلا جناح عليكم وحلائل أبنائكم الذين من أصلابكم وأتجمعوا بين الأختين إلا ما قد سلف إن الله كان غفورا رحيما (سورة النساء -23)
.And do not marry those women whom your fathers (paternal grandfather or sister) got married. But what has gone past, it is extremely disrespectful and very disgusting and very poor practice. You have been forbidden to your mothers and your daughters, your sisters and your wives, and your aliens and your daughters and your sisters and your sisters, who have been sucked with milk, and your mothers and your daughters, and your wives. In rearinThere are also wives from whom you have physical relations.And if you did not have physical relations with those wives, then no sin would befall you. And the wives of your sons who are yours. And it is also forbidden to put together two sisters [in marriage]. But what [this commandment] has been done [sorry for the past] Indeed Allah is Oft-forgiving, Most Merciful. {Surah Nisa-22-23}

فى الدر المختار- (و) شرط (حضور) شاهدين (حرين) أو حر وحرتين (مكلفين سامعين قولهما معا) (الدر المختار, كتاب النكاح, -3 / 9)

فى الفتاوى الهندية- لا يجوز للرجل أن يتزوج زوجة غيره وكذلك المعتدة, كذا في السراج الوهاج. (الفتاوى الهندية, كتاب النكاح وفيه أحد عشر بابا, الباب الثالث في بيان المحرمات وهي تسعة أقسام, القسم السادس المحرمات التي يتعلق بها حق الغير-1/280, بدائع الصنائع, كتاب النكاح عدم جواز منكوحة الغير -2 / 547, زكريا, البحر الرائق, كتاب النكاح, فصل فى المحرمات -3 / 108)وفى رد المحتار- اما نكاح منكوحة الغير ومعتدة لم يقل احد بجوازه فلم ينعقد اصلا (رد المحتار, كتاب النكاح, باب العدة, مطلب فى النكاح الفاسد والباطل-5/197, 4/274, قاضى خان على الهندية -1 / 366)

فى الفتاوى الهندية- ولو تزوج بمنكوحة الغير وهو لا يعلم أنها منكوحة الغير فوطئها; تجب العدة, وإن كان يعلم أنها منكوحة الغير لا تجب حتى لا يحرم على الزوج وطؤها, كذا في فتاوى قاضي خان ..(الفتاوى الهندية, كتاب النكاح وفيه أحد عشر بابا, الباب الثالث في بيان المحرمات وهي تسعة أقسام, القسم السادس المحرمات التي يتعلق بها حق الغير -1 / 280, قاضى خان على هامش الهندية 1/366, خلاصة الفتاوى, كتاب الطلاق, الفصلالثامن فى العدة -2 / 118والله اعلم بالصواب
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Lutfur Rahman Faraizi

Director-Talimul Islam Institute and Research Center Dhaka.

Ustadaj Ifta - Jamiya Qasimul Ulum Salehpur, Aminbazar Dhaka.

Email-ahlehaqmedia2014@gmail