Tutyaywarh

kriyaen ek bhaasha ka ek mahatvapoorn hissa hain kyonki ve abhivyakt karate hain ki ek kriya (kriya) kaise kiya jaata hai. jab ham varnan karana chaahate hain ki kaarravaee kitanee baar kee jaatee hai, to hamen aavrtti ke kriyaanvayan ka upayog karane kee aavashyakata hotee hai. lekin ve alag-alag kaise hote hain aur aapako kahaan hona chaahie ?pata lagaane ke lie padhen.

aavrtti ke kriyaen kya hain?

aavrtti ka ek kriya varnan karata hai ki kitanee baar ek kriya hotee hai. aavrtti ke chhah mukhy kriyaen hain jinaka ham angrejee mein upayog karate hain: hamesha, aamataur par (ya saamaanyatah), aksar, kabhee-kabhee, shaayad hee kabhee, aur kabhee bhee. ve aavrtti ke star mein bhinn hote hain, jaisa ki aap kar sakate hain .



ham shaayad hee kabhee shaayad hee kabhee vaikalpik ke vikalp ke roop mein upayog kar sakate hain, lekin yah aadhunik angrejee mein bahut aam nahin hai.

aavrtti kee kriyaon kee sthiti

jaisa ki aap uparokt taalika mein dekh sakate hain, aavrtti ke kriyaon ke lie sabase aam sthiti vishay aur kriya ke beech hai. yahaan kuchh any udaaharan die gae hain:

saara hamesha shanivaar shaam ko baahar chala jaata hai.

usaka premee aamataur par use uthaata hai aur ve shahar ke kendr mein draiv karate hain.

ve aksar doston se milate hain aur ek saath peete hain.

sardiyon mein ve kabhee-kabhee sinema jaate hain.

ve shaayad hee kabhee garmiyon mein jaate hain kyonki ve baahar rahana pasand karate hain.

ve madhyaraatri se pahale kabhee ghar nahin aate.

is niyam ka apavaad hona hai. shabd hona kriya ka upayog karake vaaky, aavrtti ka kriya kriya ke baad aata hai. udaaharan ke lie:

shanivaar kee raat ko shahar ke kendr mein hamesha bahut saare log rahate hain.

paark karane ke lie jagah khojane mein aksar mushkil hotee hai.

lekin hamaare dost kabhee samay par nahin hote hain, isalie isase koee phark nahin padata ki ham der ho chukee hain.

jaisa ki aksar angrejee mein hota hai, is niyam mein bhinnataen hotee hain. udaaharan ke lie, vaaky kee shuruaat mein kriyaon ko kabhee-kabhee aur aamataur par rakhana sambhav hai:

kabhee-kabhee vah doston ke saath apana homavark karata hai.

aamataur par ve svayan par adhyayan karate hain.

lekin vishay aur kriya ke beech aavrtti ke sabhee kriyaon ko daalane ke niyamon ka paalan karana aasaan hai. bas hona kriya alag hai aur isake baad kriya ko daal den.

prashn patr

aavrtti ke baare mein prashn banaane ke lie, ham aam taur par kitanee baar ...? ka upayog karate hain. udaaharan ke lie:

aap philmon ko kitanee baar dekhate hain?

vah kitanee baar tenis khelata hai?

tren kitanee baar der se aatee hai?

lekin aavrtti ke ek kriya ke saath prashn poochhana bhee sambhav hai. udaaharan ke lie:

kya aap aksar yahaan aate hain?

kya vah hamesha itanee mehanat karatee hai?

kya ve kabhee samay par bhugataan karate hain? (prashnon ke lie kabhee nahin ke bajaay kabhee

model vairbs aur sahaayak kriyaon ke saath aavrtti ke kriyaen

yadi vaaky mein ek modal kriya hai, to ham isake baad aur mukhy kriya se pahale aavrtti ke kriya ko daal dete hain. udaaharan ke lie:

aapako hamesha apana sarvashreshth prayaas karana chaahie.

ham aamataur par hamaaree tren par seet pa sakate hain.

unhen graahakon ke prati kathor nahin hona chaahie.

ek hee niyam ek sahaayak kriya ke lie laagoo hota hai - aavrtti ka kriya sahaayak sahaayak kriya aur mukhy kriya ke beech hotee hai. udaaharan ke lie:

mainne kabhee turkee nahin dekha hai.

vah hamesha meree mej se cheejen le raha hai. yah vaastav mein kashtaprad hai.

kal tak kaam par der se aap der se pahunche the.

abhyaas