tribe inland Jambi

hello friend stemian this time I will tell about indigenous tribes deepening located in jambi rio.indonesia.

The "Besale" ritual ceremony is a ritual ceremony performed by Remote Indigenous Communities - the tribe of children living in various forest areas of Jambi Province, this ceremony is an integral part of the culture of the supporting community, and its sustainability is made possible by its function for the life of the community, other ritual ceremonies in Indonesia will be extinct if they have no function at all.

Traditional tribal societies are isolated tribes that are still undergoing little social change, the inner child squad in Jambi province is still strong in holding their ancestral traditions, they still adhere to animistic beliefs and dynamism.

The tribal society still believes in the spirit spirit as something that possesses the power of the Unseen and the God of their ethnic term Dewo-Dewo, they believe in hidden power, in the eyes of the tribe of children in dewo some bring goodness and some bring evil, almost all socio-cultural life tribal children in Jambi Province, especially those residing in the enclave of settlements in Bukit Dua Belas National Park and the jungle forest in Sarolangun and Merangin regencies are always close to nature and traditional cultural life

The system of life, marriage, childbirth, medication and death are always associated with the presence of spirit spirits or Dewo Dewo ritual medication ceremonies and appeals to spirit spirits and Dewo is done through a ritual process "Besale", this activity is carried out jointly led by Tomonggong and a shaman called malin. Before the Besale ritual is performed, the community or family of the tribe of children in advance prepares offerings of various kinds of concocted, incense of a number of game animals. This activity is usually done in the early morning, and some groups of children in performing Besale Rituals when the full moon.

After all the completeness of the Besale in doing Temenggung and Malim led the ritual by reciting the incantation spell, the recitation of the mantra is done solemnly, before the main event begins the children in carrying out dancing events such as dance lalak drum dqan eagle dance, the sound of natural sound sound enveloping the silence of the night.

When malin leads the treatment, all citizens should not be voiced, outsiders of the tribe are prohibited to be at Besale location, even the sound of forest animals including cats and dogs is prohibited to approach the location, bilater hear the sound of dogs, cats or the sound of night birds, the malim suddenly fainted, when Malim fainted the event was stopped until Malim returned siuman.dan resumed until dawn on the eastern dawn.

The results of the monitoring of the author and interviews with artists Jambi Azhar, Mj and Harun Nahri mention that in the community of Kerinci tribe, Batin tribe and tribe moved, encountered many similarities with tribal cultures, tribes Kerinci and tribe in ancient times also adhered animist beliefs and dynamism, they believe in the power of spirit spirits, in the way they meditate also perform rituals and recite incantations.

Currently due to the flow of information and communication and the influence of the teachings of Islam, animist beliefs on tribal kerinci and inner tribes have shifted, the Islamic religion firmly has banned worship of spirit spirits including worshiping trees and animals previously believed to be his residence spirit spirits and jinn.

But the remains of the cultural tale of the past until now some still maintained by the community after the selection. For example, the Kerinci tribe still uses ritual dance, Asyek "dance ngagah tiger ceremony nanak ulu tahun, ceremony Ngayun Luci. Baselang Nuai ceremony at the jambi Malay tribe society, the ceremony goes down to the people in Batol District of Sarolangun and some Merangin etc, before the ceremony is also done the event put the offerings that are specially made by the shaman.

Since the influx of Islamic religion, the ritual ceremonies began to decline, the ritual was used for cultural anthropes held at Festival events or while welcoming the guests of honor, the mantra spell has also been influenced by Islam.

For Jambi tribes originating from tribal groups also have a tradition of Melangun, if any one of the members of the tribe of children who died, or suffered severe pain that can not be treated, then the tribe of the child will leave the body or tribe of the child in the badly sick.

The Death event is a very sad event for the tribe of the child inside, and they will move or Build to another location, they think the area is an unlucky location.

In the event of death, especially the women of the tribe of children inside while weeping, they roared and wailed for the death of their family members, and they would never look back, they left the body, and to take care of the mortal burden of the tribe outside of their group.

The bodies of the children's tribe were brought in by 3-5 people into the jungle, they made Bale bale about 1.5 -2 meters from the ground, and placed the Bodies on bale bale and covered the bale bale with a leaf or plastic roof, the tribal body in the traditional in never in the grave, supposedly the bodies of the children in the wild animal feeding.

well that's the discussion of the tribe of children in jambi may be useful for our knowledge all terimaksih if you vote to me.

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