What We can Learn from the Unity of the European Countries ?

in #blog6 years ago

As we moved upriver on a ship along Krems, a tributary of the Danube, little towns with encompassing slopes and cornfields fall away like beautiful view-cards. Somewhere close to Germany and Austria, the scene and traveling swarms appear to be far, a long way from the considerations of this world. It quiets me into a psychological dimness in the middle of rest and alertness when you can nor be in supernatural contemplation nor hallucinogenic trance.

As I went through seven nations and in excess of twelve urban areas/towns more than 11 days, I am surprised by the homogeneity of community courtesies as though I were going through different adjacent conditions of the USA. Truly, there are contrasts in way of life, in framework, in state of mind towards life, and definitely, a past filled with verifiable stuff of wars, abuse, imbalance, and hegemonistic mastery and tormenting of one nation over another changing the political limits of these nations many occasions in the course of recent years. But then, these nations came to understand that they had more in like manner than their disparities, normal characteristics of confidence and culture that are more evident to an outsider like me going through these grounds and finding that in spite of clear contrasts in riches, these nations take pride in the way that they are Europeans with a mutual basic market, basic visa administration and a typical money.

In any case, Europe has dependably been an assortment of countries and societies; regardless of how clear Europeans may show up as an expansive ethnic gathering to an Asian or an African, European countries stayed entangled in internecine fighting and constantly moving political impact of different countries over the previous thousand years. Be that as it may, today, they are very nearly a solitary country with blurring political limits. As I traveled through seven nations, crossing about two thousand miles, not once did I have to draw out my identification or give visa data to any administration expert. This appears to bring out German rationalist Immanuel Kant's thought that interminable peace could be anchored through widespread majority rule government and worldwide participation.

Under the surface of such compatible multi-national administration, the security powers remain completely caution, as can be seen from checkpoints along the roadways where irregular keeps an eye on vehicles are made. In any case, they stay focused on a common flourishing and security as a district, and the sun shines brighter and the moon moves mirthfully over the atmosphere on account of this union. Such union inside and among countries can really shoulder the "world as a shellfish".

Be that as it may, such prospects appear as remote as the fantasies of a homeless person in the recreation center with regards to our piece of the world. As we move into the nation of Friedrich Nietzsche, I can't however think about his popular perception—"What would one be able to do if influence likes to stroll on slanted legs?"— a truism that characterizes our delicate commonwealth. Europeans and Middle-Easterners have headed out to South Asia in the Middle Ages looking for flavors, riches and Eastern shrewdness. Presently individuals from here movement to Europe looking for riches, Western learning and better living while we keep ourselves confined in chains of governmental issues and insignificant slants.

At the point when Europeans travel through the nations of South Asia, I am certain they are bewildered by the curiosity of our societies and characteristic magnificence, yet in the meantime, they likewise observe the indications that make us South Asians. In spite of such basic legacy and social roots, it's truly marvelous that South Asian political limits stay as sharp as blade directs very prepared toward slice anybody to pieces for navigating crosswise over them. Devise what you will: SAARC, BIMSTEC, BBIN—and still we remain a remote place. While local collaboration is thriving in Europe and even in South-East Asia, territorial activities in our neighborhood appear to author on numerous occasions despite the fact that the burden of European pilgrim bondage has been expelled over 70 years back. Presently it is just us that are impeding our cooperating for our more prominent great.

Obviously, the cognoscenti will let you know, "Goodness, we have religions that gap us, dialects that assemble dividers around us, and ethnicities that have boundlessly extraordinary DNA marks." And in spite of these distinctions, one doesn't have to burrow profound to discover consistent themes in our religious traditions, normal roots in Aryan-Dravidian dialects and regular progenitors to our ethnic assorted varieties—basic South Asian attributes that are as evident to an European vacationer as basic European qualities are clear to a South Asian visitor in Europe.

As the writer Lalon says, "If just I knew 'me', all conundrums would be understood!" Twenty-five hundred years back, an European scholar, Socrates, resounded a similar slant: "Know thyself." When we submit ourselves to such reflection, at exactly that point may we defeat our disparities and transcend the counterfeit boundaries that predicament us and keep us from taking off as a prosperous district befitting our mutual history.

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